Here is a particularly moving warning that laws allowing physician-assisted suicide, almost immediately lead to laws allowing “involuntary-euthanasia”: the State legalizing the killing of people who have never agreed they want to die – the old, the infirm, the mentally-disturbed, and more. Of course, all the democracies of the Western world have been doing this for decades now, in the form of abortion, which is just pediatric euthanasia.
From: The Daily Signal
Physician-Assisted Suicide in Hawaii Is an Attack on All of Us
by Monica Burke, April 16, 2018
Earlier this month, Hawaii became the sixth state in the U.S. to legalize physician-assisted suicide.
Proponents of the law hail the move as a step toward “death with dignity,” but this could not be further from the truth. Physician-assisted suicide is a direct attack on human dignity.
Every human life has value, not because of what one does, but because of who one is—made for reason, freedom, to love, and to be loved. Physician-assisted suicide cuts at the heart of human dignity by dismissing some lives as not worth living.
The idea that some human beings are disposable shakes the very foundations of a free and equal society. Physician-assisted suicide sets off a chain reaction that extends well beyond the health care context. It harms all of society in a host of ways—it corrupts the practice of medicine, destroys relationships, and paves the way for even greater evils.
This practice of discarding human life turns the practice of medicine upside down: Instead of preserving the life and promoting the comfort of the patient, it prematurely ends the life of the patient.
In corrupting the meaning of medicine, physician-assisted suicide compromises the patient-doctor relationship. When medical healers are also agents of death, patients can no longer trust that their physician will be unilaterally committed to their life and health.
Physician-assisted suicide further damages the broader health care context by giving insurance providers perverse incentives to provide a “cheap fix” for patients who require additional, more expensive care.
Physician-assisted suicide also leaves patients vulnerable to pressure to end their lives, not only from their doctor or insurance provider but from family members. Families have intergenerational responsibilities to look after the young, the sick, and the aged. But the normalization of physician-assisted suicide destroys these intergenerational ties by encouraging families to view the elderly or disabled as burdens, a view which patients may then internalize themselves.
This weakening of the young’s obligations to the old harms culture on a grand scale. Communities are made up of families, and as individual attitudes shift away from providing care to relatives in need, so too our society shifts away from an attitude of compassion toward those who are suffering.
Even beyond these negative cultural effects, the laws themselves often come with gravely insufficient safeguards for patients.
For instance, Hawaii’s new law requires waiting periods, witnesses to written requests, and sign-offs from physicians, yet these do little to protect patients from the pressure to kill themselves and other forms of abuse.
When he signed the Hawaii physician-assisted suicide into law, Democratic Gov. David Ige said, “It is time for terminally ill, mentally competent Hawaii residents who are suffering to make their own end-of-life choices with dignity, grace, and peace.”
But why stop at the terminally ill? The mentally incompetent? When ending one’s life is considered a valid and even ideal option for those who are suffering, why deny that option to others who may be suffering less? Surely anyone who wants to die is already suffering to some degree. Why should they not have the same right to die?
Now that Hawaii has accepted the principle of physician-assisted suicide, there is a clear logical path toward extending it to more and more people—not just to those who choose to die, but also to those society or family believes should die. There is no natural, logical limit to who qualifies for physician-assisted suicide, and pretty soon, the “death with dignity” mentality will expand to include euthanasia.
This has already happened in many European countries that have legalized physician-assisted suicide. Examining the state of physician-assisted suicide in the Netherlands, Dr. Ezekiel Emanuel wrote in Atlantic Monthly:
The Netherlands studies fail to demonstrate that permitting physician-assisted suicide and euthanasia will not lead to the non-voluntary euthanasia of children, the demented, the mentally ill, the old, and others. Indeed, the persistence of abuse and the violation of safeguards, despite publicity and condemnation, suggest that the feared consequences of legalization are exactly its inherent consequences.
You heard that right: Non-voluntary euthanasia follows almost immediately upon physician-assisted suicide—perhaps even by design.
Wherever it is legalized, physician-assisted suicide sets a troubling precedent for public policy by undermining equality before the law. If our legal system treats a subgroup of people as eligible to be killed, it would seriously compromise the natural right not to be killed. Where might this disturbing legal precedent lead?
A lot is at stake in the debate over physician-assisted suicide. The immediate victims are the most vulnerable in society—the sick and elderly.
But that also means every last one of us is vulnerable: It is only a matter of time before each one of us ages and dies. How many years until our own lives are deemed less valuable?
Ultimately, we all suffer in a culture that fails to honor the dignity of every single human life. We do ourselves a disservice when we fail to empathize with those who are suffering, to do our duty by those entrusted to our care.
There is still time to reverse course. But we must act now before laws like those in Hawaii become the new norm.
This Post Has 2 Comments
What nonsense, as demonstrated by your trigger phrases of “some lives as not worth living”, “some human beings are disposable” and “cheap fix”. This is garbage and brutally inaccurate. Medical assistance in dying addresses untreatable suffering, be that physical, emotional or otherwise, in someone who is dying. It offers a timely, compassionate and c9ntrolled death to someone who is dying miserably.
Have you been a part of this? I have. I have seen dignified, decent and thoughtful people die beautifully, surrounded by family and friends, after having said and done what was needed to com0,ete their lives, instead of dying delirious, in pain, untreatedably nauseated or suffering otherwise.
Put aside these euphemisms and uninformed diatribes and have a little heart.
Well Stephen (if I may) try to control your emotions, and focus on the argument. I agree some people, unfortunately, die miserably, as you put it. And palliative care experts do their best to avoid this. However, the argument is not so much against “assistance” in dying (as when you want to die, and I give you the pills which you take yourself, or walk you to the edge of the cliff, and you jump off by yourself). This kind of legalized “assistance” is bad enough in the sense that we don’t always know when those who want merely to assist have motives beyond ordinary compassion; motives that we cannot always know or foresee, or intercept in time. Euthanasia goes farther. it is not about helping someone to die. It is about making them die. Killing them. As when we get the pills down the throat of the disabled or demented person ourselves, or inject them, with or without their knowledge or consent. Please educate yourself a little by studying the situation in the Netherlands. You will find lots of material on-line, and honest stats from the Dutch government to the effect that many thousands of citizens there have been put down over the past decades, without their consent. In other words, they have been officially murdered by compassionate people like you.